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allsaintsjonesboro Sermons

Repentance is God’s Work

Repentance is God’s gracious work—His seeking, finding, and restoring of the lost—and yet it is a resistible work of God. Like the lost sheep or coin (Luke 15:1-10), we cannot find ourselves; God must bring us to repentance and faith through His appointed means: Word, Sacrament, and the ministry of the Church. Just as we cannot become Christians on our own, neither can we remain Christians apart from God’s continual work through the Means of Grace. This is important for us to remember, both for ourselves and for those we love. For those resisting God’s work to bring them home to the Church where He desires to feed them and care for them, we must not only pray, but also work to actively invite and encourage them to return to Christ, who still receives sinners and eats with them. Listen to Father Leigeber’s homily from yesterday to learn more.

allsaintsjonesboro Sermons

Feast of Sts. Peter & Paul

Today (June 29) is the Feast of Saints Peter and Paul, the holy apostles “through whom we have received the beginning of our religion,” as we prayed during Mass in the ancient Collect of the Day. In Ephesians 2:20, we hear that as those who have been made members of the household of God, we are built upon the “foundation of the apostles.” What does all of this mean? How do the apostles–and these two men in particular–fit into a biblical, Christ-centered faith? Is the foundation upon which the Church (and we as members of it) are built the apostles as men (as important as they are) or is that foundation perhaps something, rather, which comes to us from the apostles but is more bound up with their doctrine and Scriptural writings? These two men teach us an important lesson today, a lesson which helps us remain on the via media and avoid the extremes of either papism or modern evangelical biblicism. Listen to the sermon below for more.

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Do we venerate the Body and Blood of Christ in the Eucharist?

For about eight hundred years, the Church has dedicated the Thursday after Holy Trinity Day to be a feast day dedicated entirely to the Blessed Sacrament of the Eucharist. This past Thursday, then, was that feast day–the Feast of Corpus Christi, also known as the Feast of the Body and Blood of Christ.

In the Epistle from 1 Corinthians 11, we heard about Jesus’ institution of this holy supper and the words He has given through which He converts simple bread and wine into the Body and Blood of our Lord, and in the Gospel lesson, Jesus’ words from John 6, “He who eats My flesh and drinks My blood abides in Me, and I in him.”

But it was, especially, the traditional collect (prayer) of the day that focused our contemplation on this miraculous gift. We prayed:

O God, who under this wondrous Sacrament hast left us a memorial of Thy Passion: grant us, we beseech Thee, so to venerate the sacred mysteries of Thy Body and Blood, that we may ever have in ourselves the fruit of the redemption which Thou hast wrought; who with the Father and the Holy Ghost livest and reignest, ever one God, world without end.

Do Lutherans venerate and adore the Body and Blood of Christ in the Eucharist? For many American Lutherans and other Protestants, that may sound more than a little bit strange. But if Christ says that the bread and wine of the Sacrament are actually His true Body and Blood, is it strange? Or simply Christian? Listen to Father Leigeber’s sermon below for more.