Baptized Slaves

A sermon for the Seventh Sunday after Trinity, by Fr. Dan Suelzle.

Modern culture defines freedom as the unchecked pursuit of individual happiness—doing whatever feels good so long as it doesn’t break any laws or hurt others. Yet, this self-centered definition inevitably collapses into a hedonistic paradox: chasing endless selfish desires only leads to anxiety, emptiness, and a deeper form of bondage. As Christians, we recognize that we are never entirely autonomous; we are always serving a master. The critical question is: which one? Sin, which pays out only in death? Or Christ, whose apparent “slavery” is actually the only path to true, lasting liberty.

True freedom is not a self-help program or a checklist for behavioral modification, but a reality anchored entirely in the work of Jesus. Through Holy Baptism, our old, sinful nature is drowned, and Christ claims us as His own, shifting our ultimate allegiance. When we inevitably struggle with the flesh and fall short, our hope does not rely on our own willpower or renewed commitments, but on returning to the objective promises of our baptism, the forgiveness of the Holy Eucharist, and the truth of His Word. To be a slave to Christ is to be truly free, resting in a good and holy order that protects us from hurtful things and equips us for eternal life.

Listen to the full sermon below.

Who Is A God Like You?

A sermon for the Third Sunday after Trinity, by Fr. Dan Suelzle.

The sinful human nature is plagued by a constant temptation to refashion God into our own image—to turn His Word into an a la carte menu where we pick what is comfortable and discard what is convicting. Whether through world religions that demand rigorous submission or modern idols like wealth, comfort, and self-righteousness, left to ourselves we will always gravitate towards a self-made religion of human effort. But as the prophet Micah warns, the true and almighty God cannot be compromised or tamed by our manufactured spiritualities; He exposes these empty, impotent idols for what they are, and invites us to cast our cares upon him, for he truly cares for us.

But his care for us is not vague. What sets the true God apart from every false, human-made religion is that He does not demand we climb a ladder of perfect submission to earn His favor; instead, He descends to us in the flesh. Jesus Christ makes all the difference, drawing a sharp, exclusive line between the religions of human effort and the Gospel of divine grace. On the cross, God poured out His just judgment upon Christ instead of us, paying the ultimate price so that we can know exactly where we stand with Him. We are left not with an anxious hope for mercy, but with the absolute certainty of being fully pardoned, loved, and redeemed by a God who has no equal.

You can listen to Father Suelzle’s full sermon audio below to hear the complete sermon.

No Other God Will Do

A sermon for the Feast of the Most Holy Trinity, by Fr. Dan Suelzle

On Holy Trinity Sunday, it can be tempting to view the doctrine of the Trinity as a vague, intellectual, esoteric idea meant only for theologians. However, obsessing over the “how” of the Trinity misses the point entirely. The true danger of denying the Trinity isn’t about failing a theological quiz; it’s about rejecting the very way God has revealed Himself to us. When we look at scripture—from Isaiah’s vision of God’s holiness to Jesus explaining the mystery of rebirth to Nicodemus—we see that to confess the Trinity is to confess God in action.

Ultimately, we confess the Triune God not because we fully comprehend Him, but because there is no other God to confess. We need the Father who loves the world, the Son who offers Himself as a substitutionary atonement on the cross, and the Holy Spirit who creates faith within us. No other god will do. When human reason fails and our minds spin, the gospel invites us to step back from trying to comprehend the infinite and instead rejoice in His saving deeds.

Listen to the sermon audio below.