God Acts Through His Word

A sermon for Sexagesima Sunday, by Father Josh Leigeber.

In this sermon for Sexagesima, we are reminded that God works for our life and salvation through His Word. Drawing on Isaiah’s promise that God’s Word never returns empty and on the Epistle to the Hebrews, the sermon emphasizes that the Word of God is living, active, and powerful. Through it, God preserves His people, creates and sustains faith, and defends us against every adversity.

The sermon highlights that God does not work through our feelings, efforts, or religious sincerity. Rather, He works in us by His Word. Faith, prayer, repentance, and perseverance all flow from hearing and receiving what God has spoken. For this reason, Christians treasure the preaching and teaching of Scripture, gladly gathering to hear it and learning to hold it sacred, as the Third Commandment teaches.

Reflecting on Jesus’ Parable of the Sower, the sermon points to God’s generosity in scattering His Word freely and abundantly. He is never stingy with His gifts, but continually sends His Word to defend, strengthen, and sustain His people. Those who abide in that Word—hearing it, keeping it, and bearing fruit with patience—are those whom Christ preserves in the true faith.

Above all, the sermon centers on Christ, who has already overcome sin, death, and the devil through His cross and resurrection. We remain in that victory only by abiding in His Word. Therefore, Christians do not trust in themselves, but joyfully return again and again to God’s house to receive His saving promises.

As the congregation prays, “Lord, keep us steadfast in Your Word,” we confess that our life, strength, and security rest not in what we do, but in what God continually gives through His living and life-giving Word.

The Economy of Heaven

A sermon for Septuagesima, by Father Dan Suelzle.

The Parable of the Workers in the Vineyard, by Hans Schäufelein. Woodcut (hand-colored); 1517.

The parable of the laborers in the vineyard instructs us in the economy of heaven, where God’s generosity subverts human ways of operating. While our world demands that we earn our keep through merit and hard work, the Master in the parable makes the last equal to the first, proving that a right standing before God is a gift of grace rather than a wage to be earned. To the self-righteous who insist on their own merit, the Master sadly says, “Take what is yours and go,” leaving them to their own insufficient efforts. True faithfulness isn’t found in comparing ourselves to others to establish our superior righteousness, or in resenting the blessings of others, but in rejoicing at the just generosity of our Lord. The Christian life that flows out of such a gift is a disciplined race—one we cannot run on our own strength. We daily flee the idolatry of self-reliance and receive the sustenance of Word and Sacrament, where we hear the gracious invitation of Christ: “Receive what is mine, and remain.” Listen to the entire sermon below.

From “Sight” to Blindness to Sight

A sermon for the Conversion of Saint Paul, from Father Josh Leigeber.

In this homily, we are reminded that our failure to recognize Christ is not merely ignorance, but spiritual blindness caused by sin. Paul’s conversion makes this clear: convinced he was serving God, he was in fact persecuting Christ Himself, and only the risen Lord could break through his certainty.

Yet Paul’s true sight did not come through the blinding light on the road alone. It came through God’s appointed means of grace. Sent by Christ, Ananias spoke the Word and baptized Paul, and only then did the scales fall from his eyes. In this way, Paul’s conversion teaches us how Christ still works today—revealing Himself and giving forgiveness, life, and salvation through His Word and Sacraments.

Having been shown mercy, Paul is immediately sent. The persecutor becomes a preacher, and the Gospel entrusted to him is carried beyond Jerusalem, across borders, and eventually to us. The Church celebrates Paul’s conversion not because Paul is the hero, but because Christ is faithful—faithful to confront sinners, to give sight to the blind, and to send His saving Gospel into all the world.